Decolonisation

"Decolonization: Breaking Chains, Reclaiming Freedom, Redefining Futures."

Decolonization is the undoing of colonialism, the latter being the process whereby imperial nations establish and dominate foreign territories, often overseas.[1] The meanings and applications of the term are disputed. Some scholars of decolonization focus especially on independence movements in the colonies and the collapse of global colonial empires.[2][3] As a movement to establish independence for colonized territories from their respective metropoles, decolonization began in 1775 in North America. Major waves of decolonization occurred in the aftermath of the First World War and most prominently after the Second World War. Critical scholars extend the meaning beyond independence or equal rights for colonized peoples to include broader economic, cultural and psychological aspects of the colonial experience.[4][5] Extending the meaning of decolonization beyond political independence has been disputed and received criticism.

1. Independence movements

In the two hundred years following the American Revolutionary War in 1783, 165 colonies have gained independence from Western imperial powers.[23] Several analyses point to different reasons for the spread of anti-colonial political movements. Institutional arguments suggest that increasing levels of education in the colonies led to calls for popular sovereignty; Marxist analyses view decolonization as a result of economic shifts toward wage labor and an enlarged bourgeois class; yet another argument sees decolonization as a diffusion process wherein earlier revolutionary movements inspired later ones.[23][24][25][26] Other explanations emphasize how the lower profitability of colonization and the costs associated with empire prompted decolonization.[27][28] Some explanations emphasize how colonial powers struggled militarily against insurgents in the colonies due to a shift from 19th century conditions of "strong political will, a permissive international environment, access to local collaborators, and flexibility to pick their battles" to 20th century conditions of "apathetic publics, hostile superpowers, vanishing collaborators, and constrained options".[29] In other words, colonial powers had more support from their own region in pursuing colonies in the 19th century than they did in the 20th century, where holding on to such colonies was often understood to be a burden.[29] A great deal of scholarship attributes the ideological origins of national independence movements to the Age of Enlightenment. Enlightenment social and political theories such as individualism and liberalism were central to the debates about national constitutions for newly independent countries.[30] Contemporary decolonial scholarship has critiqued the emancipatory potential of Enlightenment thought, highlighting its erasure of Indigenous epistemologies and failure to provide subaltern and Indigenous people with liberty, equality, and dignity.

2. British Empire

The emergence of Indigenous political parties was especially characteristic of the British Empire, which seemed less ruthless than, for example, Belgium, in controlling political dissent. Driven by pragmatic demands of budgets and manpower the British made deals with the local politicians. Across the empire, the general protocol was to convene a constitutional conference in London to discuss the transition to greater self-government and then independence, submit a report of the constitutional conference to parliament, if approved submit a bill to Parliament at Westminster to terminate the responsibility of the United Kingdom (with a copy of the new constitution annexed), and finally, if approved, issuance of an Order of Council fixing the exact date of independence.[35] After World War I, several former German and Ottoman territories in the Middle East, Africa, and the Pacific were governed by the UK as League of Nations mandates. Some were administered directly by the UK, and others by British dominions – Nauru and the Territory of New Guinea by Australia, South West Africa by the Union of South Africa, and Western Samoa by New Zealand. Egypt became independent in 1922, although the UK retained security prerogatives, control of the Suez Canal, and effective control of the Anglo-Egyptian Sudan. The Balfour Declaration of 1926 declared the British Empire dominions as equals, and the 1931 Statute of Westminster established full legislative independence for them. The equal dominions were six– Canada, Newfoundland, Australia, the Irish Free State, New Zealand, and the Union of South Africa; Ireland had been brought into a union with Great Britain in 1801 creating the United Kingdom of Great Britain and Ireland until the formation of the Irish Free State in 1922. However, some of the Dominions were already independent de facto, and even de jure and recognized as such by the international community. Thus, Canada was a founding member of the League of Nations in 1919 and served on the council from 1927 to 1930.[36] That country also negotiated on its own and signed bilateral and multilateral treaties and conventions from the early 1900s onward. Newfoundland ceded self-rule back to London in 1934. Iraq, a League of Nations mandate, became independent in 1932. In response to a growing Indian independence movement, the UK made successive reforms to the British Raj, culminating in the Government of India Act 1935. These reforms included creating elected legislative councils in some of the provinces of British India. Mohandas Karamchand Gandhi, India's independence movement leader, led a peaceful resistance to British rule. By becoming a symbol of both peace and opposition to British imperialism, many Indians began to view the British as the cause of India's problems leading to a newfound sense of nationalism among its population. With this new wave of Indian nationalism, Gandhi was eventually able to garner the support needed to push back the British and create an independent India in 1947.

3. French Revolution

After World War I, the colonized people were frustrated at France's failure to recognize the effort provided by the French colonies (resources, but more importantly colonial troops – the famous tirailleurs). Although in Paris the Great Mosque of Paris was constructed as recognition of these efforts, the French state had no intention to allow self-rule, let alone grant independence to the colonized people. Thus, nationalism in the colonies became stronger in between the two wars, leading to Abd el-Krim's Rif War (1921–1925) in Morocco and to the creation of Messali Hadj's Star of North Africa in Algeria in 1925. However, these movements would gain full potential only after World War II. After World War I, France administered the former Ottoman territories of Syria and Lebanon, and the former German colonies of Togoland and Cameroon, as League of Nations mandates. Lebanon declared its independence in 1943, and Syria in 1945. In some instances, decolonization efforts ran counter to other concerns, such as the rapid increase of antisemitism in Algeria in the course of the nation's resistance to French rule.

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